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Recognizing reality : Dharmak�irti's philosophy and its Tibetan interpretations / Georges B.J. Dreyfus.

By: Material type: TextTextSeries: SUNY series in Buddhist studiesPublication details: Albany : State University of New York Press, �1997.Description: 1 online resource (xxi, 622 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 0585089655
  • 9780585089652
Subject(s): Genre/Form: Additional physical formats: Print version:: Recognizing reality.DDC classification:
  • 181/.043 20
LOC classification:
  • B133.D484 D74 1997eb
Online resources:
Contents:
Introduction I.A Few Methodological Considerations -- Introduction II. Dharmakirti's Tradition in India and Tibet -- Ch. 1. Ontology and Categories -- Ch. 2. Dharmakirti's Ontology -- Ch. 3. The Ambiguities of the Concept of Existence -- Ch. 4. The Purview of the "Real" -- Ch. 5. Ge-luk Thinkers on Specific Ontology -- Ch. 6. Introducing Universals -- Ch. 7. Dharmakirti on Universals -- Ch. 8. Sa-gya Antirealism and the Problems of Predication -- Ch. 9. Ge-luk Realism -- Ch. 10. Realism in Buddhist Tradition -- Ch. 11. Introduction to Apoha -- Ch. 12. Dharmakirti on Concept Formation -- Ch. 13. The Concept of Negation and the Evolution of the Apoha Theory -- Ch. 14. Object Universal and Concept Formation -- Ch. 15. Philosophy of Language -- Ch. 16. Dharmakirti's Epistemology of Valid Cognition -- Ch. 17. Was Dharmakirti a Pragmatist? -- Ch. 18. Can Inference Be Valid? -- Ch. 19. Philosophy of Perception -- Ch. 20. Dharmakirti's Account of Perception -- Ch. 21. A New Epistemology Begins: Dharmottara on Perception -- Ch. 22. Tibetan New Epistemology -- Ch. 23. Cha-ba's Philosophy of Mind -- Ch. 24. Sa-pan's Critique of the New Epistemology -- Ch. 25. Perception and Apperception -- Ch. 26. Are External Objects Perceptible? -- Ch. 27. Epistemology, Metaphysics, and Religion -- Conclusion: Philosophy as an Education of the Mind.
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Includes bibliographical references (pages 581-601) and indexes.

Print version record.

Introduction I.A Few Methodological Considerations -- Introduction II. Dharmakirti's Tradition in India and Tibet -- Ch. 1. Ontology and Categories -- Ch. 2. Dharmakirti's Ontology -- Ch. 3. The Ambiguities of the Concept of Existence -- Ch. 4. The Purview of the "Real" -- Ch. 5. Ge-luk Thinkers on Specific Ontology -- Ch. 6. Introducing Universals -- Ch. 7. Dharmakirti on Universals -- Ch. 8. Sa-gya Antirealism and the Problems of Predication -- Ch. 9. Ge-luk Realism -- Ch. 10. Realism in Buddhist Tradition -- Ch. 11. Introduction to Apoha -- Ch. 12. Dharmakirti on Concept Formation -- Ch. 13. The Concept of Negation and the Evolution of the Apoha Theory -- Ch. 14. Object Universal and Concept Formation -- Ch. 15. Philosophy of Language -- Ch. 16. Dharmakirti's Epistemology of Valid Cognition -- Ch. 17. Was Dharmakirti a Pragmatist? -- Ch. 18. Can Inference Be Valid? -- Ch. 19. Philosophy of Perception -- Ch. 20. Dharmakirti's Account of Perception -- Ch. 21. A New Epistemology Begins: Dharmottara on Perception -- Ch. 22. Tibetan New Epistemology -- Ch. 23. Cha-ba's Philosophy of Mind -- Ch. 24. Sa-pan's Critique of the New Epistemology -- Ch. 25. Perception and Apperception -- Ch. 26. Are External Objects Perceptible? -- Ch. 27. Epistemology, Metaphysics, and Religion -- Conclusion: Philosophy as an Education of the Mind.

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