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001 ocn954424437
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005 20200827122251.0
006 m o d
007 cr |||||||||||
008 160728s2016 nyu ob 001 0 eng
010 _a 2016035068
040 _aDLC
_beng
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019 _a960089824
_a960280142
_a960834262
020 _a9781438463438
_q(electronic bk.)
020 _a143846343X
_q(electronic bk.)
020 _z9781438463414
_q(hardcover ;
_qalk. paper)
020 _z1438463413
_q(hardcover ;
_qalk. paper)
035 _a(OCoLC)954424437
_z(OCoLC)960089824
_z(OCoLC)960280142
_z(OCoLC)960834262
042 _apcc
043 _aa-cc---
050 1 0 _aB5233.C6
072 7 _aPHI
_x003000
_2bisacsh
082 0 0 _a181/.112
_223
049 _aMAIN
100 1 _aNeville, Robert C.,
_eauthor.
240 1 0 _aEssays.
_kSelections
245 1 4 _aThe good is one, its manifestations many :
_bConfucian essays on metaphysics, morals, rituals, institutions, and genders /
_cRobert Cummings Neville.
263 _a1611
264 1 _aAlbany :
_bState University of New York Press,
_c2016.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bn
_2rdamedia
338 _aonline resource
_bnc
_2rdacarrier
504 _aIncludes bibliographical references and index.
588 0 _aPrint version record and CIP data provided by publisher; resource not viewed.
505 0 _aPreface; Chapter One The Good Is One, Its Manifestations Many; Ultimacy and Value; Value in Form; Ethics; Chapter Two Contemporary Confucian Cosmopolitanism; Introduction; Decision-Making; Engaging Others; Attaining Wholeness; Identity and Value; Religion and Ontological Piety; Conclusion; Chapter Three Systematic Metaphysics and the Problem of Value; Systematic Metaphysics and Scientific Reductionism; Metaphysics and Our Civilization; A Contemporary Confucian Theory of Value; Chapter Four New Projects for Chinese Philosophy; Creative First-Order Issues; Re-sorting the Canon.
505 8 _aGlobal PortabilityCosmogony; Cosmology; Ritual Studies; Ritual and Culture; Ritual and Politics; Chapter Five Philosophy's Fight between Engagement and Distance: A Confucian Resolution; Philosophy and the Axial Age; Philosophy as Distance; Philosophy as Engagement; Philosophy in the Academy; Confucians in the Academy: Scholar-Officials; Philosophical Cultivation; Chapter Six William Ernest Hocking: The First Boston Confucian; Hocking as a Boston Confucian; Zhu Xi, Science, and World Philosophy; Zhu Xi's Metaphysics; Zhu Xi and Buddhism Compared; Zhu Xi's Lessons for Hocking.
505 8 _aHocking and PragmatismChapter Seven Cheng Chung-ying as a Constructive Philosopher; Cheng's Contemporary Sources; Speculative Interpretation; Interpretation of Classic Texts; System; Philosophic Truth over Interpretation; Cheng's Challenges; Chapter Eight Wu Kuang-ming as One of Three Stooges; One of Three Stooges; Wu's Daoism; Confucian Scotism; Comparison: Daoism and Confucianism; Chapter Nine Spiritual Foundations of Chinese Culture; Introduction; An Ecological Model of Religion; Religion and Spirituality Defined; Chinese Culture Intact; Chinese Culture Not Intact.
505 8 _aChapter Ten Selfhood and Value: Pragmatism, Confucianism, and PhenomenologyExperiential Frames and Phenomenology; Interactive Experience and Ritual: The Western Contribution of Confucianism; The Self; Chapter Eleven Individuation and Ritual; Ritual and Xunzi; Individuation; Otherness; Ritual Abuse; Chapter Twelve Authority in Social Institutions, Accountability, and Credibility; Sincerity in Authority; Communitarianism versus Individualism; Perceived Credibility and Sincerity; Conditions for Credibility; Chapter Thirteen Confucianism and Toleration; What Is Confucianism?
505 8 _aToleration, In-groups, and Out-groupsToleration and Narrative; Toleration and Personal Respect; Toleration and Harmony: The Ethical Metaphysics of Principle; Some Confucian Morals of Toleration; Chapter Fourteen Confucian Humaneness across Social Barriers; "Love with Distinctions"; Ritual Theory; Humaneness, Ritual, and Otherness; Chapter Fifteen Confucianism and the Feminist Revolution: Ritual Definition and the Social Construction of Gender Roles; Introduction; Nature, Society, and Persons; Ritual; Gender Roles and Rituals; Observations on Transformation; Epilogue; Notes; Bibliography.
520 8 _aBuilding on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism, rituals define most of our relations with other individuals, social institutions, and nature, and while rituals make possible the positive institutions of high human civilization, they may also lead to harmful behaviors, including racism, xenophobia, and sexism. Neville argues that the amendment of rituals that institutionalize oppression is a positive task, which should be undertaken from within a skillfully ritualized life rather than in the form of external criticism. Confucianism, in Neville?s hands, is a left-wing, progressive, liberal political philosophy, one that can address institutionalized oppression and suggest a path for moving forward.
590 _aeBooks on EBSCOhost
_bEBSCO eBook Subscription Academic Collection - Worldwide
650 0 _aPhilosophy, Confucian
_y21st century.
650 7 _aPHILOSOPHY
_xEastern.
_2bisacsh
650 7 _aPhilosophy, Confucian.
_2fast
_0(OCoLC)fst01060930
648 7 _a2000-2099
_2fast
655 4 _aElectronic books.
776 0 8 _iPrint version:
_aNeville, Robert C.
_tGood is one, its manifestations many.
_dAlbany : State University of New York Press, 2016
_z9781438463414
_w(DLC) 2016007752
856 4 0 _uhttps://libproxy.firstcity.edu.my:8443/login?url=http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1364850
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938 _aEBSCOhost
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938 _aProQuest MyiLibrary Digital eBook Collection
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938 _aYBP Library Services
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