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008 010406s1997 enk ob 001 0 eng d
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019 _a533201018
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020 _a9780511004032
_q(electronic bk.)
020 _z0521581710
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035 _a(OCoLC)47008608
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050 4 _aBJ1278.P47
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072 7 _aREL
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082 0 4 _a241
_221
049 _aMAIN
100 1 _aRudman, Stanley.
245 1 0 _aConcepts of person and Christian ethics /
_cStanley Rudman.
260 _aCambridge ;
_aNew York :
_bCambridge University Press,
_c1997.
300 _a1 online resource (xii, 409 pages).
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aNew studies in Christian ethics
504 _aIncludes bibliographical references (pages 391-406) and indexes.
588 0 _aPrint version record.
505 0 _a'Person' in contemporary ethics -- 'Une cat�egorie de l'esprit humain: la notion de personne' -- Meaning and criteria: person/human being -- Moral personhood in M. Tooley and P. Singer -- Personal identity and responsibility in D. Parfit -- Human subject and human worth -- Resituating personhood: embodiment and contextuality -- 'Person' in Christian Perspective -- The relevance of history and Christology -- Divine embodiment and temporality: is God a person? -- Divine and human: relationality and personhood -- Religion and morality: personhood, revelation and narrative -- Implications For a Christian Ethic -- A communicative ethic: Hauerwas and Habermas -- A community of ethical difference: including the 'other' -- The logic of superabundance: an ethic of forgiving love -- Rights and persons: the religious ground of human rights -- The integrity and transformation of creation -- Conclusion.
520 _aThe concept and definition of personhood is central to current debates over ethics. Should 'personhood', for example, determine the allocation of scarce medical resources, and its perceived absence allow the termination of life? In a wide-ranging discussion notable for its clarity, Stanley Rudman's 1997 book traces the development of modern ideas about personhood. He argues that concepts of person are socially constructed, and that the relational understanding of persons in a number of theological discussions can act as an important corrective to the individualistic notions of person which have been popular in secular philosophy since the Enlightenment. Early Christian views of divine speech, communication and relations between the Trinity can help to define an ethic which understands personhood in relation to other people, to the environment, and to God.
590 _aeBooks on EBSCOhost
_bEBSCO eBook Subscription Academic Collection - Worldwide
650 0 _aChristian ethics.
_0http://id.loc.gov/authorities/subjects/sh85025083
650 0 _aPersonalism.
_0http://id.loc.gov/authorities/subjects/sh85100112
650 7 _aRELIGION
_xChristian Theology
_xEthics.
_2bisacsh
650 7 _aChristian ethics.
_2fast
_0(OCoLC)fst00859107
650 7 _aPersonalism.
_2fast
_0(OCoLC)fst01058664
650 1 7 _aChristelijke ethiek.
_2gtt
650 1 7 _aPersoonlijkheid.
_2gtt
655 4 _aElectronic books.
655 0 _aElectronic books.
776 0 8 _iPrint version:
_aRudman, Stanley.
_tConcepts of person and Christian ethics.
_dCambridge ; New York : Cambridge University Press, 1997
_z0521581710
_w(DLC) 96053048
_w(OCoLC)36159073
830 0 _aNew studies in Christian ethics.
_0http://id.loc.gov/authorities/names/n93013353
856 4 0 _uhttps://libproxy.firstcity.edu.my:8443/login?url=http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=55543
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938 _aInternet Archive
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