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084 _a08.24
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049 _aMAIN
100 1 _aDaniel, Stephen H.
_q(Stephen Hartley),
_d1950-
_0http://id.loc.gov/authorities/names/n85059399
245 1 4 _aThe philosophy of Jonathan Edwards :
_ba study in divine semiotics /
_cStephen H. Daniel.
260 _aBloomington :
_bIndiana University Press,
_c�1994.
300 _a1 online resource (ix, 212 pages).
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aIndiana series in the philosophy of religion
504 _aIncludes bibliographical references (pages 201-207) and index.
588 0 _aPrint version record.
505 0 _aI. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ.
520 1 _a"Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--Jacket.
506 _3Use copy
_fRestrictions unspecified
_2star
_5MiAaHDL
533 _aElectronic reproduction.
_b[S.l.] :
_cHathiTrust Digital Library,
_d2010.
_5MiAaHDL
538 _aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
_uhttp://purl.oclc.org/DLF/benchrepro0212
_5MiAaHDL
583 1 _adigitized
_c2010
_hHathiTrust Digital Library
_lcommitted to preserve
_2pda
_5MiAaHDL
546 _aEnglish.
590 _aeBooks on EBSCOhost
_bEBSCO eBook Subscription Academic Collection - Worldwide
600 1 0 _aEdwards, Jonathan,
_d1703-1758.
600 1 0 _aEdwards, Jonathan,
_d1703-1758
_xContributions in semiotics.
600 1 7 _aEdwards, Jonathan,
_d1703-1758.
_2fast
_0(OCoLC)fst00039981
600 1 7 _aEdwards, Jonathan
_cTheologe, 1703-1758.
_2swd
650 0 _aSemiotics
_xHistory
_y18th century.
650 7 _aPHILOSOPHY
_xHistory & Surveys
_xModern.
_2bisacsh
650 7 _aSemiotics.
_2fast
_0(OCoLC)fst01112351
650 7 _aPhilosophy & Religion.
_2hilcc
650 7 _aPhilosophy.
_2hilcc
648 7 _a1700-1799
_2fast
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
655 4 _aElectronic books.
776 0 8 _iPrint version:
_aDaniel, Stephen H. (Stephen Hartley), 1950-
_tPhilosophy of Jonathan Edwards.
_dBloomington : Indiana University Press, �1994
_z025331609X
_w(DLC) 93050171
_w(OCoLC)29636849
830 0 _aIndiana series in the philosophy of religion.
_0http://id.loc.gov/authorities/names/n88515773
856 4 0 _uhttps://libproxy.firstcity.edu.my:8443/login?url=http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=541
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