TY  - BOOK
AU  - Dreyfus,Georges B.J.
TI  - Recognizing reality: Dharmak�irti's philosophy and its Tibetan interpretations 
T2  - SUNY series in Buddhist studies
SN  - 0585089655
AV  - B133.D484 D74 1997eb
U1  - 181/.043 20
PY  - 1997///
CY  - Albany
PB  - State University of New York Press
KW  - Dharmak�irti,
KW  - Buddhist logic
KW  - Buddhism
KW  - China
KW  - Tibet Autonomous Region
KW  - Doctrines
KW  - PHILOSOPHY
KW  - Buddhist
KW  - bisacsh
KW  - fast
KW  - Electronic books
N1  - Includes bibliographical references (pages 581-601) and indexes; Introduction I.A Few Methodological Considerations -- Introduction II. Dharmakirti's Tradition in India and Tibet -- Ch. 1. Ontology and Categories -- Ch. 2. Dharmakirti's Ontology -- Ch. 3. The Ambiguities of the Concept of Existence -- Ch. 4. The Purview of the "Real" -- Ch. 5. Ge-luk Thinkers on Specific Ontology -- Ch. 6. Introducing Universals -- Ch. 7. Dharmakirti on Universals -- Ch. 8. Sa-gya Antirealism and the Problems of Predication -- Ch. 9. Ge-luk Realism -- Ch. 10. Realism in Buddhist Tradition -- Ch. 11. Introduction to Apoha -- Ch. 12. Dharmakirti on Concept Formation -- Ch. 13. The Concept of Negation and the Evolution of the Apoha Theory -- Ch. 14. Object Universal and Concept Formation -- Ch. 15. Philosophy of Language -- Ch. 16. Dharmakirti's Epistemology of Valid Cognition -- Ch. 17. Was Dharmakirti a Pragmatist? -- Ch. 18. Can Inference Be Valid? -- Ch. 19. Philosophy of Perception -- Ch. 20. Dharmakirti's Account of Perception -- Ch. 21. A New Epistemology Begins: Dharmottara on Perception -- Ch. 22. Tibetan New Epistemology -- Ch. 23. Cha-ba's Philosophy of Mind -- Ch. 24. Sa-pan's Critique of the New Epistemology -- Ch. 25. Perception and Apperception -- Ch. 26. Are External Objects Perceptible? -- Ch. 27. Epistemology, Metaphysics, and Religion -- Conclusion: Philosophy as an Education of the Mind
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ER  -