TY  - BOOK
AU  - Hall,David L.
AU  - Ames,Roger T.
TI  - Thinking from the Han: self, truth, and transcendence in Chinese and Western culture 
SN  - 0585043477
AV  - B126 .H255 1998eb
U1  - 181/.11 21
PY  - 1998///
CY  - Albany, N.Y.
PB  - State University of New York Press
KW  - Philosophy, Chinese
KW  - Philosophy
KW  - Philosophy, Comparative
KW  - East and West
KW  - PHILOSOPHY
KW  - Eastern
KW  - bisacsh
KW  - cct
KW  - fast
KW  - Philosophie
KW  - gnd
KW  - Chinese filosofie
KW  - gtt
KW  - hilcc
KW  - Philosophy & Religion
KW  - Chine
KW  - ram
KW  - Philosophie compar�ee
KW  - Orient et Occident
KW  - China
KW  - Westliche Welt
KW  - Vie intellectuelle
KW  - 221 av. J.C.-960
KW  - swd
KW  - Electronic books
N1  - Includes bibliographical references (pages 317-330) and index; Prologue -- Part I: Metaphors of identity ; 1. The problematic of self in Western thought ; 2. The focus-field self in classical Confucianism ; 3. The focus-field self in classical Daoism ; 4. Chinese sexism -- Part II: "Truth" as a test case of cultural comparison ; 5. Excursus on method ; 6. Cultural requisites for a theory of truth in China ; 7. A pragmatic understanding of the way (Dao) -- Part III: Transcredence and immanence as cultural clues ; 8. The decline of transcredence in the West ; 9. Tian as a nontranscendent fields ; 10. The Chinese community without transcedence -- Notes -- Works cited -- Index
N2  - "This book continues a comparative project begun with the authors' Thinking Through Confucius and Anticipating China. It continues the comparative discussions by focusing upon three concepts - self, truth, transcendence - which best illuminate the distinctive characters of the two cultures. "Self" specifies the meaning of the human subject, "truth" considers that subject's manner of relating to the world of which it is a part, and "transcendence" raises the issue as to whether the self/world relationship is grounded in something other than the elements resourced immediately in self and world. Considered together, the discussions of these concepts advertise in a most dramatic fashion the intellectual barriers currently existing between Chinese and Western thinkers. More importantly, these discussions reformulate Chinese and Western vocabularies in a manner that will enhance the possibilities of intercultural communication."--Jacket
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ER  -